The ancient legacy is rich in information that clarifies the core of the formation of various sciences. The author of Abū ʻ Ubaydah Maʻ mar ibn al-Muthanná al-Taymī is one of the most important works of literary and linguistic research that has had a great impact on the subsequent work This research has been conducted through an in-text and outsourced approach to analyze the perceived concept and its functions in the virtual world. From the point of view of external textual analysis, considering the time of its emergence, the cultural situation and the author's motivation, one can find an accurate analysis of the scientists' view of the effect of scientific and scientific support for introspection analysis. From the internal point of view, with the author's analysis of the language of the Qur'an, his view of the importance of poetry in theology and interpretation, as well as his understanding of the concept of interpretation, can be drawn from the point of view of the permissible conceptual domain. Abū ʻ Ubaydah used various explanatory tools such as vocabulary, syntax, rhetoric, and reading to explain the permitted nature.

lexica of the Quranic vocabulary such as Tahqiq fi kalimat al-Qur’an Al-Karim has been written based on the specific lexical bases which it is necessary to be analyzed and investigated. This note with the descriptive and analytic method has studied and examined the lexical bases of the author of the book. The principle of the absence of synonym, referring words to the one principle and original concept, the negation of the trope (metaphor) or the limitation of the usage of the Quranic words in real meanings are of Mustafawi’s principles. The findings of the research indicate that in some cases, the author contrary to his bases has accepted metaphor among the Quranic vocabularies and also he has announced it. He believes that kenaya (allusion/ metonymy) is the usage of a word in its real meaning and intending the meaning associated with it. But most of the antecedents and scholars have believed that not only kenaya (allusion/ metonymy) but also tašbih (simile) are of the trope (majaz) type.hence, it obtains from Mustafawi’s definition that in kenaya (allusion/ metonymy), the meaning which is associated with the original meaning is intended. If it was believed that this kind of the use is twisting out of their original meaning, implicitly, the trope (majaz) would have been accepted in the holy Quran.

To understand the concepts of Holy Qur' an and finding the inner meanings of its verses, the words "Reality" and "Trope" have been entered the field of Qur' anic literature acting against each other from at least the second Hijri century. Trope was firstly defined by Aristotle, but this term has been implied three meanings in Islam world, from 3rd up to 5th Hijri centuries: it was firstly "the way of expressing the meaning of verses and understanding their implications." Then, it was used with a more general meaning, including the ways of speech, and finally as a common term of rhetoric which stood against the rhetoric term of Reality, "a word or expression used in a figurative sense, or; a word, phrase, or image used in a new and different way in order to create an artistic effect". Since the introduction of the third meaning, some commentators denied trope totally, and some of them denied it in relation with divine attributes or in God's words. The Salafists and apparentists denied trope in Qur' an. Ibn – Taymiyyah was one of their famous figures who rejected the discussion of "Reality and Trope" absolutely, and believed that all the words of Allah and the prophet are real. In return, most scholars of rhetoric, methodology and interpretation believe, on the basis of rational reasons, that the denial of trope in Qur' an and language is the result of ignorance and obstinacy with no scientific foundation.

Many religious teachings and instructions for life in Islam are derived from the Holy Qur’ an, which is considered as Al-Thiql al-Akbar. Therefore, identifying the teachings of the Qur’ an from the beginning of Islam until now under the title of "interpretation of the Qur’ an" has been and is the focus of attention of Muslims, especially thinkers of Qur’ anic sciences. One of the sciences required for interpretation is "Balaghah (eloquence)" and "Bayan (the science which deals with patterns of speech that aims to get a sentence that can not only be understood but also be beautiful) " is one of its techniques. The topics of truth and Majaz (metonymy) are two of the issues of bayan. This topic has a special place due to its direct impact on the interpretation of the Qur’ an. Therefore, proving majaz is important in the Qur’ an. On the other hand, due to the scientific acceptance of Allameh Tabatabaei in the Qur’ an interpretation community and considering some verses as majaz by him, it is necessary to obtain his views in this regard. Therefore, this is the purpose of this study. In most cases, in addition to Al-Mizan Fi Tafsir Al-Quran, the sources of research data are interpretive, eloquent, and lexical books. Based on the descriptive-analytical method, the findings of this study indicate that the necessary reasons given by the majaz proponents in the Qur’ an are some verses, narrations, and majaz being as more eloquent. The reasons for the majaz opponents in the Qur’ an, such as considering majaz as being a lie, its negation, the fall of the authority and the miracle of the Qur’ an, are negative and negligible reasons. While accepting these reasons, Allameh Tabatabaei accepts "majaz in some verses" if they are symmetrical and effective in interpreting the verse.

The concept of authority, since occurs in a religious context, Muslim scholars have long raised concerns in the literature and methodological books that have paid. However, apparently, trope disagreement among Islamic scholars on what the concept is, but, precisely in literature and  theology, we found principles of differences in its “concept” and “types”.Therefore, in view of the occurrence of trope in religious texts and the differences arising from it, it is necessary to expurgate what is the explanation of the concept of trope and its kinds.Among scholars of literature and methodology, there are three approaches in this area; First, the long perspective of literary scholars and methodology are known and approved by the populace. The second view is that the vote of Sakaky, which by general admission of the first view, States metaphor, as a mental concept not a lexical one. The third opinion that stated from a group of late Shiite clerics, including Ayat-Allah Esfahani and Imam Khomeini (RA), Reviews the two previous approaches, and then allows only rational concept of trope and divided it into singular form, complex form, ironic form, and attributive forms. Since this approach relies on the “rationalism” and “spiritual”, and fixes the bugs and inconsistencies between this firstview, is known as the “selective vision” in this paper.

Many of the religious teachings and precepts of life in Islam are derived from the Holy Qur'an as the al-thiql al-akbar. Therefore, from the beginning of Islam until now, the knowledge of these teachings entitled " exegesis of the Qur'an" has been the focus of attention of Muslims, especially scholars of the Qur'anic knowledge. The existence of metonymy in the Qur'an and its role in interpretation has been proven by scholars of Qur'anic knowledge and has been discussed since the early centuries of Islam. Due to the scientific acceptance of Allameh Tabā tabā yee in the community of Quran exegesis, it is important to understand his views on the " metonymy role" in the interpretation of the Qur'an, therefore, the present study seeks to achieve this goal. In most cases, in addition to the book "Al-Mizan Fi Tafsir Al-Quran", the research data is based on exegesis, rhetorical and lexical books. Based on the descriptive-analytical method of analyzing the findings, the study concludes that Allameh Tabā tabā yee considers the metonymy role to be effective in verses related to divine attributes and actions, prophets, believers and non-believers, natural phenomena, and the hereafter.

Dalael Al E’jaj Fi Elm Al-Maani by is Jorjani, the master of rhetoric. Apparently, this book is expected to discuss issues related to semantics, but it does not. Yet one can trace kenning, simile, metaphor, allegory and tropes in this book, like Abd Al-Qaher’s other book, Asrar Al-Balagheh Fi Elm Al-Bayan, in which semantic issues such as, inversion, hypo zeugma, ellipsis, asyndeton, polysyndeton, apostrophe, brevity, and periphrasis have also been presented.Or in Albadi’ by Ibn Mohayez, for example, not only rhetoric issues but metaphor and apostrophe have also been considered. Why is it so? The reason is that classifying rhetoric sciences into meaning, figurative language, and rhetoric, was first done by Sakaki (d.626 A.H.) and Badr Al-Din Ibn Malik in Almesbah.Here it has been said that the concepts of meaning, figurative language, and rhetoric are not the ones used by the predecessors not those used today. Or trope, for instance, in Abu Obeideh Ma’mar Ibn Motanna’s (d. 210 or 211 A. H.) Majaz Al Qoran is not the same trope employed in Qasim Al Haqiqah, but for him it means interpretation.

Purpose: The present research aimed at finding an answer to the question of the process of influence of cyberspace on Iranian Poetry in the future, and the influence of cyberspace on various aspects of poetry such as content, its audience, the poet, the media that published the poem, the process of composing the poem, the rights of the author, and Globalization of the Iranian poetry. Method: The Delphi technique was used to carry out this research. A group of experts comprising professors in the fields of Communication and Literature was selected. The expert’s opinions were collected and analyzed through an in-depth interview, a questionnaire based on the Likert scale, and by the execution of three stages of Delphi rounds. Findings: Accordingly, considering the content, the experts predicted that due to the impact of cyberspace, the quality of the poetry will be reduced and consequently, the language of poetry will become simpler and close to prose and it will only reflect the daily events of life. Regarding the audience, they concluded that the audience’s selection power will be increased, however, we can differentiate between the public and professional audience. With respect to the sender, there will be no phenomenon of multi authors, and regarding the channel, the experts agreed upon Media Convergence besides, the poets’ agency in publishing their own poems will be increased. Conclusion: Experts believe that the spread of communication technologies will make censorship ineffective. This is the only case in which the group believes in the impact of technology on the future of poetry. The group of experts did not reach a consensus regarding the impact of technology on the phenomena such as publication of author’s poems as one’s original work and the Globalization of Iranian poetry, thus, analyzed these items in the framework of the human agency.

Purpose: Something that happens in the future of a scientific field depends on today's view of young people about the future. The perception of young people from the future and their conception of the future is very important. The purpose of this study was to imaging the future of sports science from the perspective of educated youth. Method: The method of the present research is qualitative and exploratory research and in terms of purpose is applied research. The statistical population of the study included educated youth who are familiar with sports science and the snowball sampling method was used for interviews and theoretical saturation were obtained with 23 interviews. To analyze the data, the content analysis method has been used to obtain the information of this research. Findings: The results show the future of sports science among educated youth consists of seven main concepts that include: hope for a green education system, excessive interest in working in the sports industry, basic reengineering, relative disappointment from the ability of authorities, social position through academic education, desire for empowerment and lack of skills, injustice, and utilitarianism. Conclusion: Finally, by observing the mental images of the youth, it can be stated that sports science will move towards the dystopia if the current situation continues, and it can move towards the utopia with fundamental changes. In this direction, the stakeholders of sports sciences need to be together and disagreements need to be managed as well as arbitrariness of sports science professionals should be reduced.